Grab a friend, sister, neighbor and come to my day-long workshop for Mormon women. Understand cultural influences that may have silenced your authentic voice, and learn and practice the 5 steps of assertive communication. Details and ticket information below. Early-bird pricing ends soon (save $50) and seating is limited. Can’t wait to spend the day with you!
When I read Meridian Magazine’s article8 Things that Can Pull You Away from the Church yesterday morning my heart sank. Not because I disagree with the author’s suggestions of ways to strengthen one’s faith, but because it oversimplifies the complex process individuals go through when they decide to distance from or to leave the LDS Church. (Meridian Magazine is a private online magazine whose audience is primarily active Mormons)
Families are central to Mormonism, and creating eternal families through making and keeping covenants with the Savior is at the core of our work here on earth. However, it seems that primarily mothers, are talked about as the heart, or the center, of the families. Preparing to be a “good mother” is emphasized in Primary, Young Women’s, and continues as a central thread woven throughout Relief Society lessons and discussions.
When we speak of “good mothers” in church, we often hear stories of mothers’ great sacrifices (like a pioneer women burying a child along the trail West), frequent heartache and long-suffering (Elder Holland’s talk ‘Behold Thy Mother’), and the great joys, blessings, and the eternal significance of mothers. These themes echo family research that highlights a paradox of parenting — it is considered to be one of the most rewarding aspects of life while simultaneously being associated with increased stress, dissatisfaction, and even depression.
Over the past several months, I’ve noticed that in LDS circles, we often use the term “role” in reference to gender. From official talks over the pulpit, to blog posts, to casual conversations, it seems we’re always hearing about “gender roles”: role of men and women, role of mothers and fathers. The more I’ve noticed its use, the more uneasy I feel when I hear the word “role. ”
Maybe it’s because it seems to be used more frequently in conjunction with women’s roles so it seems odd or out of balance. After a quick search of LDS.org for “role of women” (8 pages of results) and “role of men” (1 page of results) I realized that it wasn’t just my imagination. We are hearing a lot more about women’s roles than men’s roles. Hmmmm. Interestingly, “role of men” was only used in the phrase “the role of men and women.” Maybe that’s why I feel uneasy. But I knew there was more to it. So I’ve continued to pondered.
struggling to communicate authentically and assertively with loved ones about changes in your faith or religious participation you might enjoy this new Debrief Society podcast interview. Becca and I discuss my new book The Assertiveness Guide for Women and how questioning your faith or leaving the religious tradition of your family of origin can indicate movement toward a higher level differentiation of self (the ability to be an individual while staying connected to loved ones). We also cover cultural barriers to assertive communication (for LDS women in particular), how to deal with the silent treatment once you’ve talked to family members about your faith transition, how to “hold up the lantern” and invite others into the light of compassion and understanding.
Pride is often referred to as the universal sin. From the perspective of LDS theology, this seems pretty accurate; pride caused Satan to rebel against heaven, pride led to the downfall of ancient civilizations, pride is the driving factor that has caused evil individuals throughout history to come to power, and anyone who has studied the Book of Mormon has probably heard of the pride cycle. However, for this discussion, I’d like to move away from the archetypal, “big picture” idea of pride to focus on the perspective of it as an individual characteristic, that is, of personal pride.
Several months ago, my 8 year-old-daughter noticed the difference between her body and my 46-year-old-mother-of-four body and was asking questions. Throughout her life, my husband and I have used anatomically correct terms when talking about the human body, invited questions about birth and breastfeeding, talked about how babies are born, and have even gotten into a few specifics. We had been having discussions long enough that we had almost exhausted her questions.
In online discussions about my article “30 Questions Nobody Has Asked My Husband” I noticed a theme in many of the comments: the phrase “you’re choosing to be offended” (or some variation of it) emerged over and over again in response to the article. I found this fascinating because I am not personally offended by the questions; I am, however, very curious about underlying gender assumptions, concerned about the impact of our unexamined perceptions, and I believe that we, as a culture, could greatly benefit from more self-reflection and thoughtful dialogue.